I'm a French lover of Indian cinema, but I'm also interested in literature, science, art, and reflection in general. This blog will reflect these tastes more or less!

I am thrilled to say a few words about Madhuri Dixit. And not only because we are in an expectant Madhuri-comes-back period, with Aaja Nachle in the
wings. Ever since I saw her in Devdas, where she outshines Ash Rai (well, a few more words on this later), I never think about her without that
special feeling: what a woman, what charm, what femininity. She has something of Meryl Streep, a tinge of Monica Bellucci, even of Sophia Loren! (below, with the hat, wouldn't you say?) Or
perhaps it’s the other way round: these immortal beautiful faces remind us of Madhuri?! Do you remember Sudhir Mishra’s Dharavi? She is the
“Dreamgirl” in that film: well that’s it, part of her is in that realm, detached from reality so to speak, a pure product of cinema.

But no, she’s also a very real kind of person. What strikes me first is the
warmth of that face, its glowing warmth. It’s the brown eyes, their womanly presence that is felt when she is pleased (and then it’s rapture) or sombre (and then it’s danger): she’s a woman
through and through. If she loves you, she’ll fight for you like a tigress; if she despises you, one look of hers and the world crumbles, her beauty turns to stone, and you have a pillar of hate
in front of you. Her expressiveness is total, and yet, you sense so much more behind. There are feelings she will hide, for she is ever a seductress, ever a queen who has to ascertain how much
power she has at her disposal.
Young Madhuri was like the froth of bubbles out of an alpine fountain, it was pure song, pure freshness. Or otherwise she was a sensuous
fire, full of smoke and sparks. This is how I saw her in Dil, or Prem Granth, for example. More enthralling than that, I don’t know! But
what I now feel about her, what I now like about her is a much richer mixture of respect and attention. Everything she’s been through comes into play, those ups and downs of fortune, her marriage
far away from home, her affairs with other men… All this composes a picture which is endearing and moving, a picture of life, with this wonderful woman in the middle, full of her successes and of
her failures.
It seems all this is expressed in
Devdas, in her character of Chandramukhi, the object of so many men’s desire, and yet with a heart, a need to love and be loved: somehow this corresponds to her figure as the queen of
the 90’s. I have pointed out elsewhere how much the prostitute is a core figure of our civilisational process. It works here too. Chandramukhi defends herself by showing how much criticism
levelled at her social status is in fact a criticism which should be directed to society as a whole, for the Whore is nothing more than the embodiment of men’s deeper desires. She is nothing but
a projection of men’s nature. And she is in the best position to denounce the hypocrisy of a society which objectifies women. In front of Paro, who walks draped in her righteousness (until she
understands something of suffering), Chandramukhi is the eternal woman, she’s Venus and she’s Mona Lisa. She finds love and knows how much love traps you, but she clings to it, because love also
frees.
Madhuri Dixit testifies to a phenomenon which is rather frightening: Bollywood’s cannibalism. Bollywood needs a fresh beauty every ten years or so. For instance, there was the reign of Rekha, then Sridevi came along, then Madhuri, then Aishwarya, and the rise of one meant the demise of the other. Today, there is more money, more exposure, more sophistication, more competition, so perhaps it’s a better period, but in their various circles, the ladies are still as dearly bought. Their looks and youthfulness crown them, they shine and reign, but as soon as their light start to fade, and a new star shines brighter or with a different, more appealing lustre, they must suffer their lamp to be put at the back, among the accessories. The industry needs a regular ration of beauty (and sexiness) to feed on, and it’s hard work for talent to disprove this rigorous law. Madhuri has fitted this circle very effectively. She understood how it worked, she took advantage of it (money-wise too), and so today she’s probably satisfied: not all beautiful girls make it for a brief canter at the top!

So what of her “come-back”? It will change nothing, of course. At least, I fear it won’t. I’d like it if Madhuri could continue a career the way male actors do. At least, that’s what happens in Western cinema. I’m afraid mainstream Bollywood is still a victim of the special appeal of beauty and youth, and apart from phenomena such as Amitabh Bachchan, there are practically no older actors or actresses who make it in the leading roles when they are past their prime. Can Madhuri rise again? At 42?
I realise I’ve said very little about her films, her acting, her dancing! That’s what she’s renowned for, on top of her looks. Well, I just need to say that she’s quite good. I have in mind Dil to pagal hai, for instance, a blockbuster which I found extremely shallow, but never mind, she plays Pooja quite convincingly (as does Karisma Kapoor, BTW). In Hum aapke hain koun!, there are glorious moments of comedy and fun which we owe to her lively teasiness. Her dancing is sometimes too stilted for me, but perhaps I’m not the best judge.



I'm briefly coming back here because I happened to have read a real cool post on Queen Mads: it's here, on Pitu's great Empire! Go and check it out!!
Film after film, I have learnt to rejoice when they feature this delightful comedian, Anupam Kher. He went at first unnoticed, in the shadows, at the back. He was part of the sets. Then role
after role, I remember I started smiling to myself: hey, it’s that same funny guy once again! His name was easy to memorize, his face even more. Of course, he’s a very prolific actor (he’s also
been a director, once, and a producer) who has, to date, played in 269 films (here's the Imbd list) (1), even though he’s only 52 (what energy!) I’ve seen that in 1992,
he appeared in no less than 22 movies! And I have seen him in only 14! But I think he’s more than a numerical phenomenon. Here’s why.
Anupam Kher is Every Man. His round face, chubby cheeks, and genial expression
make him a winning representative of the human race. Who would want to be his enemy? He has the most delightful wife (Kiron, a wow on that photo below), who also beams her generosity and her
charm, so both form the most pleasant of couples. They aren’t flashy, or in any way self-conscious, it seems. Their pleasantness stems from their good-nature, and their visible interior harmony
as human beings. They are the proof that you can succeed in Bollywood in spite of ordinary looks and middle of the road talent. For Anupam Kher isn’t exactly a Charlie Chaplin… But this doesn’t matter: I believe he is as much appreciated because of his round personality as because of his talent.
One thing nature has blessed him with is a capacity for comedy, but
what’s also rather remarkable is that he has not limited himself to humoristic roles. Directors have also chosen him for serious parts, a sign of his dependability and versatility. I’d say this
is rather rare in Indian cinema, no? I can hardly think of Johnny Lever in a serious role. Probably Anupam Kher’s physique is a more adaptable one (rather like that of Bourvil, the French
comedian who has also been acclaimed in serious roles), yet it’s always difficult to leave one’s comfort zone. In Veer-Zaara, I remember his lawyer’s
role in front of Rani Mukherjee: I kept saying to myself: well, I never, he’s actually not smiling, and he’s not likeable, well done!
But of course, what we appreciate him for most is his capacity for fooling, and
the example that comes to my mind is his part in Kuch kuch hota hai, in which he’s that funniest of head-masters in love (“Miss Briganza, you’re so
queet!”). There’s also that crazy scene where he pretends to be a sleep-walker, I forget in which film (perhaps Bride and Prejudice?). There’s
another scene somewhere where he alludes fleetingly to DDLJ by way of the song, and it doesn’t have anything to do with the situation, but it’s
mainly for us spectators, for him and for us, a link with his delightful character which jumps from film to film with the same humour and grace. He fits so well with Bollywood! I enjoy his
playfulness, his will to please, his child-like benevolence. In fact, Anupam Kher is a child, a child-clown (2) who is intelligent enough not to
overdo it, so he can fall back on a certain seriousness which other comedians can’t benefit from, because they have gone too far in their identification with pranks and jokes.
In
2004, he has played his own role in Kuch Bhi Ho Sakta Hai, where he evokes his life, his successes and his misadventures (Read about it here). In an
interview, speaking about that experience, he says:
"I don't think any celebrity in the movie industry has the guts to open up like me before a live audience in show after show. Many hide behind their dark glasses. (…) I am tired of dealing with pretentious people. They put on an act because they don't like themselves. But I like myself. And I can risk being candid.”
I like this type of declaration. It shows that he’s aware of his qualities, and of his shortcomings; what he says is a comment on the Indian cinema business, its show-through mores, its hypocrisy. But it also means he believes in acting. Declaring he appreciates himself is not vanity: it is a lucidity that he suggests people to test: what do you prefer: actors who hide behind their image, who lack the strength of showing who they are, or a guy like me, with my shortcomings, but who doesn’t care about throwing down the mask and being less of the hero, more of the human being? In the same interview he says:
"I have failed many times in my professional life, but I am not a quitter.
That courage suits his personality well: he’s a hard-worker, he loves his job and
he loves to share it: he’s opened an acting academy in Chandigarh called Actor
prepares and actively participates there, having also decided to use his energy and talent for the benefit of schools for children with
special needs.
What more can I say? What I love about
him is his modesty, his humanity, his faith in human nature and life. That man is a living testimony of everything I find good and true in Indian cinema: joyfulness, generosity and
reachability.
1. Who holds the record, by the way? According to Imdb, Helen has been in 266, Amitabh Bachchan in “only” 171!
Facts we should remember about Salman before we start criticising him:
- Let’s face, if Sallu didn’t exist, Bollywood would be incomplete.
- You can’t love Bollywood and not give at least some credit to Salman.
- He can’t be that badmash, he actually dated Ash Rai for two or so years.
- Men around the world, when coming back from work, on a hot day, are now kind of justified to strip and appear with a bare torso in front of their wives: the wives deflect some of the blame on Salman (perhaps they also thank him for it).
- Living Salman’s life, in spite of jail periods, isn’t that bad; after all, he didn’t go to jail for killing that person in Bandra!
- Even chinkara antelopes should be pleased; no one knew about their existence before Salman drew our attention to them.
All right, now that we have our facts straight, here’s the analysis. Why do I like Salman Khan in spite of all that? What
saves him? What redeems the guy? How come I actually smile when I think of him? I mean, come on, I despise open shirts, I can’t stand drunken driving, nor ramming into bakeries, I don’t
appreciate people that Ash doesn’t like, and I don’t like people she once liked a lot; I find shooting at animals futile and dangerous (you might actually hurt somebody); puerile attitudes and
self-abasement are for me the signs of a severe problem in the mind. So shouldn’t I leave this man alone in his little complacent little universe? I shouldn’t even write about him. Do you
realize? I am actually spending much of that precious time imagining how to present him in a nice light!
The first thing is, I don’t care about all that gossip. Salman can be a poacher, a tax evader, a womanizer, what he wants, I couldn’t care less. That’s his life, not mine. He starts entering mine when I see him on the screen, and of course the first thing I have to deal with is that issue of pectorals and other lumps of flesh. Hum…Well, I don’t deal with it very well, but after all, acting has other facets. Then there are his attitudes when the directors trust him to behave well when there is another main character talking, and Salman just doesn’t know what to do… I don’t deal with that very well either, but really, he’s not the only one: how many so-called actors in BW don’t know what to do with themselves when they are forgotten on screen by the directors? There’d be close to nobody left if we got rid of all that lot!
There are in fact some good films with Salman, that’s the simple truth. In KKHH, he’s fine, he’s OK, he’s just what he should be. He plays that rather disagreeable role of Aman with elegance, without any trace of disdain of having to give away the adorable Kajol to the “other” Khan. In Khamoshi, he’s Manisha’s lively mentor, very convincingly so. He teaches a lesson of life to that headstrong father of hers, who in spite of his hearing handicap (which frees him from certain prejudices of us sound-obsessed human beings), is limited in his understanding of what the young generation can bring to the world. In HDDCS, by Sanjay Leela Bhansali, he again has to sacrifice the pleasant role of the heroine’s gallant lover for the rather unpleasant one of the selfish romancero. In Hum tumhare hain sanam, there are moments when he genuinely plays and slides on the sets with decided grace and charm.
And that’s what I appreciate about him; grace and charm. Most of his defects are but inflated
grace and charm. When he looks at his partner with these good-doggy looks, it’s because he knows he’s charming; he might be ridiculous, but that ridicule is naïve, not pathetic. His eyes save
him. They’re his big asset. Who can be really bad with such eyes? I love his eyes. In fact, they’re clown’s eyes. This guy should have been a clown, making children laugh, making them jump with
fear, and them cajoling them with a big popping smile. Salman is not a baddie, he just can’t do that. His character is that of a lover, carefree, easy and friendly, a little superficial maybe,
but always there, always near. He’s just a boy, in fact, he hasn’t really grown up. That’s what David Dhawan (Biwi No 1) says:
"Salman has a child-like quality that makes him very endearing." (here)
I believe that for all his failings, for all his limitations (which he readily admits), his natural and easy-going
character are what makes him popular, and popularity is never completely wrong. Part of what Bollywood is, down deep, can be found in Salman. He’s part of the family.
Bollywood is a show, a multi-faceted, colourful, open-air show. In a
show, the characters have to be well defined, clearly cut. If you go into too much detail, you risk losing of the main picture. Salman is clearly identifiable, he’s the smiling guy with that
great confidence, who will save the heroine and take her in his arms, crush her softly, and make her dream she’s lifted effortlessly up in the sky. The reason why some people hate Salman is
because they don’t want to be lifted up in the sky. Because he can also lift up you guys there.
So: where does all the fuss come from? Why the dislike? Why the hate? Why is he sometimes described as such a brute? I’d
say, perhaps from the same source that his kindness comes from. He’s violent and silly, sometimes, because he’s a good guy. He has been very fortunate, he has enjoyed so far a very enviable
reputation, only tainted by those few lapses, but they have hardly changed the general picture. He’s too carefree, too happy-go-lucky, that’s all. Now you can be quite jealous of him, it’s only
natural. And having been so spoilt, he can be quite aggressive when he doesn’t get what he wants. Apparently, that’s what happened with Aish. Violence was his childish response to opposition.
Note that it was more, we are told, self-inflicted violence than towards others, and that too is very typical of frustrated and confused goodness.
I would like to finish this commentary by hoping that he finds a role that will really fit him in a way that people will
say: ah, now that’s what he was made for, that’s what he was waiting for. It will be both satisfying and logical, because his talent is real, as real as his energy. There will always be some who
will say that his versatility is limited, precisely if he does meet with that future great role, but who cares really? Perhaps that role will be a combination of kindness, humour, and sadness.
He’s already played in such roles, where he had to express this loving sadness. But I’m sure he could be given a part where he would create a very endearing and at the same time fascinating
character. Both tragic and comic. His strength lies in his capability to play those great feelings convincingly. Just don’t let him take that shirt off. Or if needed, let him laugh about it
too.
Very quickly after I had started watching Bollywood movies, I started crying, often at the end, and I felt
somehow justified in my crying, pleased in my crying. I can’t even remember when I last cried, or if I ever cried, after having watched an occidental film. Schindler’s list, perhaps? Or Roberto Begnini’s Life is beautiful? Anyway, I cried after each of my three
screenings of Veer-Zaara (or the first two, at least), I cried at the end of KKHH, at the end of
Kal ho na ho, of Black, of Khamoshi, and in a few others.
I might have restrained myself recently, but for me crying is part of my Bollywood experience. I don’t programme it, and of course I don’t necessarily need it to happen, but it has happened, and
sufficiently for me to wonder what it means. I wonder what has happened for me to modify my emotional response in that way. Because it’s partly something that has forced itself on me, and partly
something which I’ve welcomed as a sign of that Bollywood experience. I could easily list the objective characteristics of the kind of films which have made me cry (often love movies, a certain
purity and simplicity of feelings, an optimistic and deeply reverent perspective on humanity, a playfulness, a vindication of certain feelings which are displayed in such a way that the heart is
touched, and of course the fact that the characters themselves cry often – tears are infectious!): but is all this enough?
(OK, here Ash isn’t crying, but you’ll agree with me that BW films are so full of water, rain, monsoons, fountains and the like, all trickling down these poor actresses bodies and making them
wet, that you can’t always distinguish the water from within from the water outside!!)
Naturally, love stories play an important role in the response on my part. It is
often because the films are love stories, and that they end in a moving and meaningful way, that they bring tears to my eyes. Tears of joy most of the time, but also sometimes of sadness. Also I
admit that I am manipulated; but it doesn’t work if the ropes are too thick. The end of Kal ho na ho, for example, was almost too sentimental. Still,
I think I got won over by the characters, the story, and because the films are longer than ours, we develop more of an attachment to them, perhaps, and become more involved in what happens to the
protagonists. It is clear that this is what happened for me with Veer-Zaara. The 3 hours 12 min long story really makes you follow the lives of the
heroes, and even if the first half seems long, in fact, I found that what happens in the 2nd half justifies the lengthy bits of the first part. This balancing act was also part of the
emotion created at the end, since of course the role of time is important in the film.
I wonder if this attitude of crying has not been one of allowing crying to
happen. Haven’t I lowered my level of critical appreciation because I was in a different cultural world with Indian films? And therefore, haven’t I given in to the lazy pleasure of tears? Well,
perhaps in a sense. I suppose there is a zone in our psyche somewhere that doesn’t mind recognizing that sentimentality is good for you even if it is caused by cheesy, wishy-washy stories. I’m
sure people somewhere have already developed lacrymotherapy, even if I’ve never heard of it. But on the other hand, I wonder whether there isn’t something specific in these Bolly films that has
won a victory over my intellectual nature? Hum… Probably the fact that these films take place in an aesthetic world which is more spiritual, more religious, has played a part. I slowly come to
realise that my faith often plays that sort of trick on me. Whenever I am among believers, I tend to feel warmer towards them than I do naturally towards other people. I grant them more easily
the right to reach me than if they don’t believe in that other world of love and life and hope. When I feel that fellow believers are there, talking to me about their hope for beauty and truth
and innocence, yes, certainly my defences are lower, and even if the coherence of their message is not as strong as in the case of other artists, they can touch me more easily and I don’t mind
crying in their company.
I remember I’ve already said things about tears and silence about Khamoshi, the musical. Phew! Am I becoming a teary-eyed sentimentalist? I hope not.
The problem with tears is that they’re so serious! It’s difficult to make fun of someone who’s crying! Well, up to a certain extent, this can happen with Bollywood movies. The humour present in
so many Indian films helps to ward off that over-sentimentality. Crying for joy is laughable. For example, at the end of Veer-Zaara, Saamiya (Rani)
the lawyer, who perhaps represents us spectators, wipes off a tear, but (during the scenes visible as the credits roll on the left of the screen), Amitabh Bachchan’s lovely playfulness is present
beyond death through the fact that his statue (and his wife’s) is there at the entrance of the ashram, but also, most importantly, because they are present through their example that the two
lovers are not afraid of imitating. Veer and Zaara are re-enacting the joy and liveliness of their elders. And so we laugh after having cried. This sense of life, continuing beyond death with its
bountiful creativity, is for me something precious that Bollywood knows how to put forward, and which is there for all those who are willing to appreciate it.
I have always liked Saif Ali Khan, ever since Kal ho Na ho, in which I first saw him squint
and sidle towards the camera, like an Indian Mafioso, with his Italian airs, his raspy voice. He was a welcome difference from the Salmans, the Shahruhks, and I immediately enjoyed his
half-confident way of acting. Saif has been educated in England, at Winchester College, and I read that he had trouble with Hindi upon returning to his native country. Had he noticed that his
general outlook had a Western element about it? Well, whatever, what is true is that he has now arrived at a star-level where he can sell a film, even mediocre films (recently Ta ra pum pum) on his good name. He has quickly adapted!
One thing which is part of the Saif
persona is his ability to be accepted by the public for both roles of baddies and goodies. This ambivalence is a sign of his cleverness, because thus he can appeal to more producers, and also
seem more credible with the critics. It’s true that his looks favour this attitude: he’s got this sombre, romantic face which perhaps can impersonate better characters with a dark intent. His
general outlook goes rather well with what we expect villains to look like! Even in films where he plays positive roles, he’s not always as 100% likable. Worth mentioning are of course Parineeta, and also Dil chahta hai, and Hum tum, among the films I’ve seen. He’s said to be very good in Omkara in a baddie’s role. Kya Kehna was a poor film, I found, but that wasn’t Saif’s fault. This ability to play good and bad roles means also that he can probably express certain
emotions better, unless it’s the other way round (his versatility is a sign of his ability), as many spectators and critics have underlined.
One last
thing about SAK: I think he is well appreciated because of a combination of qualities: a certain fragility, mixed with a dose of self-consciousness, a lovability which comes from the fact that
he’s not a n°1, or doesn’t insist he is one. In Kal ho na ho, in Dil chahta hai, he’s accepted to play
n°2, or even n°3. This flexibility enables him us to feel closer to him, in spite of his “noble” origins (he’s the heir to the “Nawabs of Pataudi” – what that means in terms of social image in
India, I’m at a loss to realise, though). I don’t particularly enjoy the fact that he half-consciously tries to appear as hulky as Salman (some directors make him undress…), and as rebellious as
Shahruhk. But it’s probably unavoidable, and again, even if it betrays their influence, it reinforces Saif’s humanity, shall we say. Here’s a guy who’s like us, who half-heartedly follows the
examples of those in the lead, who is telling us: I too am not so bad, I too need you spectators, I too want to make good films. And it works, he’s as good as them, if not better. And, just like
them, as a result, he now has to fight the demons of that superiority complex which success and talent often give to good actors. For me, Ta ra pum
pum was a sign of that possible shift towards self-complacency. So beware, Saif, and remain vulnerable, remain unsatisfied!
When I think of Kareena Kapoor, what comes to mind first is her strength, her instinct, her femininity. She strikes me as unabashedly feminine, pleased with her sex, proud of her sex. Her
physique is very feminine, and first those amazing lips of hers, that writhe and squirm in front of you, as if alive with a life of their own. They have been described as “strawberry
lips”(here), i.e. fleshy lips you’d like to bite in and relish on your palate: true, but that doesn’t quite render justice to their fascinating
movements, not unlike those of slugs (sorry for the association!), only much more lively and sexy. Then there’s her versatile eyes, which she knows how to lift, to lower, to use as questions or
interrogation marks, and generally to seduce and as instruments of power.
That strength is also a pride. Kareena is a proud woman. Her physique shows it, those cheeks,
those shoulders, and of course those eyes. You just have to see her be to feel that. She’s full of that self-assertiveness, that need and pleasure to pose and impress, to make people understand
she’s herself, with her good and bad sides, which she doesn’t try to hide, but in a mature way, knows she has to come to terms with. She’s understood that being an Indian actress today means
striking the balance between appearance and reality which both suits her and which her spectators will accept. As far as she’s concerned, specifically, I think this balance means a combination of
say 80% reality and 20% artefact: she’s probably not totally KK when she’s in her roles, but she certainly believes that they gain in weight if she deliberately throws in her persona.
Then her strength comes from her acceptance of her tribe, that Kapoor inheritance. She even vindicates it: “I’m here to do what a Kapoor should, to take the legacy forward”. This rather surprising wish to define herself as an heir of the family is important to understand her: an individualistic approach to her destiny would have been perhaps more fitting, given her idiosyncratic personality; but placing herself in a clan is both justified in terms of notoriety, and in terms of personal development. Because one has an expectancy of how the offspring will redefine the species. Playing the card of one’s name is therefore a sign of how well one positions oneself in the group, and how strongly the self is being built. If Kareena had decided to be herself completely (this might still be a temptation, who knows?), for instance to differentiate herself from her sister, that reputation of hers (her loud-mouthed, brash style) might have played against her. But if she’s inside the clan, she’s more protected.
Protection: that’s perhaps the key to this other aspect of Bebo’s personality. I somehow feel that for all her strength, she’s rather fragile, rather vulnerable. That she’s in fact in need of more strength. I can’t help comparing her to the other reigning queens of Bollywood: Rani, Ash, Preity, and I tell myself: I wonder how she sees herself, how she defines herself. Here she is, a very realistically-minded woman, full of life and meaning, full of truth, and who knows the system from the inside perhaps better than any. So why is it she needs to emphasize her difference? Is it just because she doesn’t quite fit with the conventions? Is it not also because the others are so present and attract the limelights more than she does? Perhaps she has been asked at one stage to fit too well: that glam side she inherited from K3G, that “cream-cool attitude” which her personality both enjoys and despises a little.
I think she’s still looking for a completely satisfying position on the BW spectrum. Here is another quote from that interview:
“I wouldn’t give up my career for anything in the world. Marriage is nowhere on the radar. I have better roles than any other actress does today. In fact, it’s a pity that I have to justify what I’m capable of.”
Don’t these words show a certain degree of soul-searching, and resentfulness (together with the obvious note of determination and pride)? Well, from the films I’ve seen, this is partly true. K3G revealed her utter playfulness, her intelligence, her actress’s talent as trend-setter, but of course she was not the “real” Kareena she is seeking to be. In Chameli I think she does an exercise in redefinition. She is one of the few beautiful BW actresses that actually takes on the challenge of playing negative roles. That character of hers was a little too much of an experiment, but let’s says it was a very good try. It’s got the grittiness, the sadness and the glory of tragic heroines. She just needs to work on that presence. Then her role as Mira in Yuva I found excellent: she delivers a great duo with Vivek, but it’s true the film is not hers.
So there we are, KK is a fine actress with superb potential, who is very hungry (too hungry) for
success and recognition, and who must first learn to accept her position if she wants to improve it. But she’s one of the most western-minded girls at the top, and as such, she’s had trouble with
her audiences at home. She needs to find a stance that will unite her spunky spirit and her still hesitant originality.
Have you visited this website ? It’s got this quote : « for most people money becomes
the end in itself. People want money for the sake of having money. For me it’s a means to an end. I want to work hard and make a lot of money.”
What do you think? Materialistic? Obnoxious? Or welcome frankness?
I somehow used to cringe away from Hrithik Roshan, don’t know why! Could it be
that the display of bulging flesh displeases me? Could it be that I’m not enough of a female? I can almost hear the screams of delight at each of his bare-chested appearances (I’m resisting the
temptation of categorising HR in the “take off your shirt and sit down” class of actors) and I’m also wondering if there isn’t something the matter with his nostrils…
Okay, so off we go, my favourite activity: examine the foundations of my feelings concerning certain BW phenomena (does this sound VERY pretentious?). I’ve seen three of his films: K3G, Koi mil gaya and Lakshya. I’m told that I shouldn’t waste my time seeing Dhoom2 (read this plea, for example), and apparently HR doesn’t do much to save it! Then there’s Krrish, in which Carla (her blog) tells me (here), she loved the “innocence of its main character (clearly Hrithik); his purity and guilelessness, even if ephemeral”. Naresh Kumar Deoshi from ApunKaChoice.Com writes it’s “a wholesome entertainer that will appeal particularly to teenagers and kids”. Well, maybe. In other films he is said to be good too, Mission Kashmir, or Fiza, if I judge by what A. Gowariker says (here).
When I started wanting to make this review, I had seen only K3G and Koi mil gaya. I thought Hrithik
Roshan had done rather well in K3G: it seemed to me he was playing the role with dedication and a certain amount of inspiration. In Koi mil gaya,
although I didn’t click with the retarded schoolboy act, there were good moments. So I probably suffered more from the fan-fuelled hysteria than from the star’s performances!
Then I watched Lakshya. And that film changed everything. It’s perhaps boisterously nationalistic, unashamedly pro-military, who knows? I’ll leave
that to those more in touch with the political realities. But in Lakshya, Hrithik Roshan delivers a great job. He’s at ease, focussed, almost
effortlessly unaware of himself as a star. He’s become Karan Shergill, first in his Delhi aimless youth persona, and then very convincingly so, as the war-zone lieutenant whose “objective” he
means to fulfil until the end. No muscle-taunting there, no winning smiles, (the film contains only three music pieces during which he thankfully doesn’t use his playboy charms): HR does indeed
charm us, but by sheer professionalism. I especially appreciated the bum he plays during the flashback, for which he let his hair grow, because this endangers his sexy looks, and enables us to
appreciate him more as an actor and less as an icon.
One word about Preity Zinta too, in this film. She’s perfect. I mean as an actress, and as a woman. I just stared at her chubby round face, with her
fantastic haircut, her determined ways, and even if I’m not sure every aspect of her character is realistic, she pleased me tremendously. Great role-playing by Big A, too, and nice composition
from Om Puri, very dependable gentlemen, these.
Well: back to that question of sovereignty! Undoubtedly Hrithik
Roshan has talent, he knows what it means to be an actor (I’ve read about his preparatory sessions for the roles he has to perform), and he doesn’t mind divesting himself of his more pleasing
self (if there’s one thing to be said about his KMG role, it’s that one): all commendable assets. So why the trouble? After all, this is Bollywood; I know about the (very) physical impact of BW
stars on their audiences, and the temptation it represents for directors to use that aspect. With HR, I’m sure there’s 100% benefit (200%?) to be drawn in financial terms from making him use
short sleeves and a groomed haircut. And, even if he does oblige a little (I’m told it’s more than that in Dhoom2), one might say that he can also do
a good job. Which, if you compare him with his “competitors” (John, Salman,…) does say a lot. Er, let me finish with what Confucius once said: muscles are made to serve people, not people to
serve muscles. (You don't believe me?)